Monthly Archives:

August 2019

18th Century Garden Plants Claire's Garden Fraser's Ridge Outlander North Carolina

18th Century Gardens and Plants on Fraser’s Ridge

August 28, 2019

Guest post from Tara Heller

Back in the eighteenth century, having a garden was part of the homestead and landscape of society. People produced their own food or purchased it at the market. Herb or kitchen gardens were usually right outside the kitchen door in the dooryard, as they were called, and mentioned throughout the later Outlander books. Garden plots were generally about 1/4 of an acre or up to eight acres, depending on family needs.

Home, Home on the Ridge

Now that the Frasers are settled on the Ridge, I wondered what Claire’s garden would look like in the STARZ Outlander series Season 4, as well as the upcoming fifth season. I was curious about what crops she might be growing. She would need to grow plants for food and medicinal purposes. Claire was certainly interested in wildflowers and their medicinal benefits, as it’s because of the flowers at Craigh Na Dun that she went back in time to begin with!

“Daddy always used to say it, when he’d come home and find Mama puttering in her garden – he said she’d live out there if she could. He used to joke that she- that she’d leave us someday, and go find a place where she could live by herself, with nothing but her plants.”
– Bree (Drums of Autumn, Chapter 43)

But did you ever wonder what Claire and her contemporaries would grow in a kitchen garden? (Yes, I wrote that in the present tense because let’s face it, she exists presently in our minds, amiright?) Some of the crops grown in the eighteenth century were: spearmint, sorrel (a salad plant), parsley, marjoram, thyme, onions, and leeks; marigolds would be planted around the perimeter for pollinators and as a repellent for insects that could do serious crop damage. Wormwood, lemon thyme, mint, horehound, savory were also planted.

Other plants Claire might have grown, and their uses:

Barley– Without barley, you might not have whiskey, which we all know is very prevalent in the Outlander books and especially Drums of Autumn and Fiery Cross. Photo: public domain

Basil– which is actually in the mint family, was used in salads and soups, namely pea soup. The Colonists used it in its dried form as a snuff to help relieve headaches and colds. Photo by Markus Spiske on Unsplash

Bee Balm– I’ve been wanting to grow this plant in my garden. Bees love it and funny enough, it was used to relieve bee stings. It is also in the mint family, and is native to North America. Its leaves were used to make tea. Photo: Takkk • CC BY-SA 3.0

Borage– when dried, you could make a tea for depression or menopausal discomforts. Bees love it as well. Borage is mentioned in Outlander, Chapter 24, growing at Castle Leoch. Photo by Lucy Kral on Unsplash

Chamomile– As you may have guessed, it was used for tea, but not just for enjoyment! Chamomile is said to aid in indigestion, gas and basically any stomach issues. It was also strewn about and used as an insect repellent. Photo: by kallerna – Own work, CC BY-SA 3.0

Dill and Fennel– Used in salads, breads, soups, stew, fish, potatoes, pickles and gin! dill: Photo by Jay Jay on Unsplash fennel: By Alvesgaspar – Own work, CC BY-SA 3.0

Garlic– believe or not, garlic is an antibiotic and antifungal. It is high in vitamin C and supposedly helps reduce cancerous tumors. Photo by LoboStudio Hamburg on Unsplash

Lavender– This was used as a way to make things smell better and also an insect repellent. It can help soothe burns, and can also be used in cooking. However, we know too well that Jamie Fraser was not fond of it, so maybe Claire didn’t put that in her garden. Photo by Janine Joles on Unsplash

Lemon Balm– this was used in tea to help with headaches, indigestion, and nausea. It was also distilled to treat, clean and heal wounds. Photo By Andrea_44 CC BY 2.0

Parsley– used in cooking and the seeds were used as a diuretic. Photo: https://www.almanac.com/plant/parsley

Peppermint– used as a breath freshener. The leaves were used for tea and might have been used to help with stomach issues as well. It also has antiseptic properties. The oil was also used to flavor tea, foods, and medicine. In Drums of Autumn, Claire mentions that she has a bottle of wash made of distilled alcohol, garlic juice, and mint. Photo by Josefin on Unsplash

Yarrow– Used to keep away from other plants and is used for disinfection. Photo: Frank Mayfield CC-BY-SA 2.0

Then there’s the addition of the bees. I hope we see more of Claire’s garden in Season Five since we see it in ‘The Fiery Cross’. Those that have read through TFC know that Claire will definitely need her herbs.

Colonial Americans would use a similar set up for beehives in “bee gums,” made from hollow trees, especially gum trees, hence the name. Photo from https://grossmannsbees.wordpress.com

Do you have a garden? Does it have some of these herbs and plants?

Stay tuned for ways to incorporate eighteenth-century techniques and style in your garden.

Tara Heller is the mother of two boys, who lives in South Central Pennsylvania, however, her heart is in the South. Although she is fairly new to Outlander, she has truly immersed herself in it. She also loves history, especially the 18th century, genealogy, visiting the coast, spending time with family and blogging at www.ladyoutnumbered321.com.
Drums Of Autumn Fraser's Ridge NC History NC Land Grants Outlander North Carolina Pre-Revolutionary War Period Quotes Scottish Immigration Season 4 Uncategorized US Colonial Land Grants

Fact or Fiction? Jamie Fraser & North Carolina Land Grants

August 16, 2019

Guest post from Traci Thompson

“It has long been the policy both of the Crown and of myself, Mr. Fraser, to encourage the settlement of land in the Colony of North Carolina by intelligent, industrious, and godly families, to the furtherance of the prosperity and security of all.” He lifted his cigar, took a deep lungful and exhaled slowly, pausing to cough. “To this end, sir, there is established a system of land grants whereby a large acreage may be given to a gentleman of means, who will undertake to persuade a number of emigrants to come and settle upon a part of it under his sponsorship. This policy has been blessed with success over the last thirty years; a good many Highlanders and families from the Isles of Scotland have been induced to come and take up residence here. Why, when I arrived, I was astonished to find the banks of the Cape Fear River quite thick with MacNeills, Buchanans, Grahams, and Campbells!”

The Governor tasted his cigar again, but this time the barest nip; he was anxious to make his point.


“Yet there remains a great deal of desirable land to be settled, further inland towards the mountains. It is somewhat remote, and yet, as you say, for men accustomed to the far reaches of the Scottish Highlands – “


“I did hear mentions of such grants, sir,” Jamie interrupted. “Yet is not the wording that persons holding such grants shall be white males, Protestant, and above thirty years of age? And this statement holds the force of law?”


“That is the official wording of the Act, yes.” Mr. Tryon turned so that I saw him now in profile, tapping the ash from his cigar into a small porcelain bowl. The corner of his mouth was turned up in anticipation; the face of a fisherman who feels the first twitch on his line.


“The offer is one of considerable interest,” Jamie said formally. “I must point out, however, that I am not a Protestant, nor are most of my kinsmen.”


The Governor pursed his lips in deprecation, lifting one brow.


“You are neither a Jew nor a Negro. I may speak as one gentleman to another, may I not? In all frankness, Mr. Fraser, there is the law, and then there is what is done.” He raised his glass with a small smile, setting the hook. “And I am convinced that you understand that as well as I do.”


“Possibly better,” Jamie murmured, with a polite smile.

~Drums of Autumn, Chapter 7, “Great Prospects Fraught With Peril.” (Circa 1767)

These paragraphs from Drums of Autumn introduced a long-running source of conflict for the story by giving Governor Tryon a certain leverage over Jamie – if Jamie doesn’t toe the line with Tryon, will Tryon play the religion card, “expose” Jamie as a Catholic, and take his land away from him?

But how much weight does this threat really carry…and are the details historical fact, or historical fiction?

First, as a land grant is central to the story, let’s take a brief look at what a North Carolina land grant was. Although “land grant” is the term often used, the technical term was “land patent.” Land patents transferred vacant land from a granting authority to a private person. North Carolina patents did not convey “free” land; grants were for some kind of service to the colony, or for a required payment of fees. There were two land grant systems in North Carolina: one was headright patents, in which land was granted for the service of bringing settlers into the colony, with a certain number of acres granted per transported person. This system ended by 1754, before Jamie and Claire’s time in NC. The second was purchase patent, land in exchange for fees paid at every step in the process. By the mid-1750’s, this was the only kind of patent granted in North Carolina, and thus the kind of grant Jamie would have received if he were really here in the 1760s.(1)



There were in fact a few, but not many, of enterprises such as Tryon describes: “…a large acreage may be given to a gentleman of means, who will undertake to persuade a number of emigrants to come and settle upon a part of it under his sponsorship.
” These were a type of headright patent, as the stipulation was bringing in emigrants to populate the colony. Harry Merrens states in Colonial North Carolina in the Eighteenth Century, “Grants were generally small…A few persons did manage to obtain large quantities of land either for speculative purposes or for building up large estates. Extensive holdings of land were so rare that neither practice was common…”(2)

The most notable person who engaged in this rare land speculation in NC was Henry McCulloh, a London merchant and colonial official whose family roots were in Scotland. He received two grants in his own name of 60,000 and 72,000 acres, and a third under the names of two of his trustees for 1.2 million acres. The condition of these grants was that quitrents on the lands be paid, and that settlers be installed on the land (3):

“At a Council held at Wilmington [NC] the 24th day September 1741… His Excellency having informed the Board That it was His Majesty’s Pleasure signified in some of his Majesty’s Instructions to Mr. McCulloh, that for the future all persons taking up lands should be obliged to seat the same according to their rights, i.e. with the person in whose right the land shall be taken up; But that such as have already obtained Warrants, shall only be obliged within three years from the date of their respective Grants to put a white man on every Tract 1,000 acres or under And two on a tract of 2,000 or above a thousand…And that the Secretary draw up a proclamation to give publick notice thereof…His Excellency…took notice of the absolute necessity of encouraging white persons to settle in this Province particularly the back parts of the same…” (4)

Pamphlet by Henry McCulloh, which he wrote after returning to England, hoping to impress the King, and get another appointment to the Colonies. (from NCPedia)

Merrens calls McCulloh “the unrivaled leading speculator in North Carolina” and reports that he was “’hawking it [the land] about in small quantities thro’ all the back parts of the Province and quite thro’ America even to Boston’”(5) as well as transporting Ulster Scots and Swiss emigrants into the colony.

But what of the “Protestant” requirement? McCulloh’s petitions for his grants in the 1730s do include wording such as “…Praying for a Grant of Twelve hundred Thousand Acres of Land in North Carolina in Consideration of Settling 6000 Protestants…” (6) and “…praying for a Grant of Lands upon the heads of the Pedee Cape Fear and Neus Rivers in North Carolina, and proposing to make a Settlement thereon of six thousand Swiss Palatines and other Foreign Protestants within the space of Ten years from the Date of {the} Grant…” (7) Other earlier petitions have the same wording, such as a 1679 petition to the British Privy Council to transport “about 80 Protestant families to Carolina aboard the frigate Richmond” and a request from Normandy seeking “sanction and assistance in projected planting of about fourscore Foreign Protestant families, being skilled in the Manufactures of Silks, Oyles, Wines, etc. who are willing to settle in Carolina.” (8) What is the reason for this? The religious situation in Europe was one of many reasons for emigration during this period, especially the desire to seek freedom of worship. Speculators such as Henry McCulloh were aware of the need to transport Protestants – particularly Scots-Irish, Swiss, and Germans – to the colonies. And as the Crown needed settlers and revenue, this was a win-win situation for all involved. (9) Another consideration for the Crown may have been loyalty, as Protestants were less likely to have divided allegiances. The greater number of Protestant settlers in North Carolina led to the statement made by the real Governor Tryon in 1765 that “every sect of religion abounds here except Roman Catholicism.” (10)

What is important to realize is that these references to settlement of Protestants in North Carolina did not refer to land law. In fact, North Carolina, especially as compared to the other colonies, was liberal in regards to religion. While there certainly was anti-Catholic sentiment, the only specific discrimination against them in legal policy regarded holding public office, and instructions given to the Royal Governor in the 1730s to permit “a liberty of conscience to all persons (except papists).” (11) It is likely that such instructions fell under Governor Tryon’s assertion that “there is the law, and then there is what is done,” as many such instructions relating to the Church of England were never able to be enforced in North Carolina. In 1679, the instructions of the Lords Proprietors to the Governor of Albemarle County, NC stated, “You are to take notice that wee doe grant unto all free persons that doe come to plant in Carolina before the 25th day of December, 1684…sixty akers of land…” and makes no mention of religion. (12) And not all of the land speculators’ petitions included the “Protestant” wording – McCulloh’s proposal of 1735/6 mentions sending over workmen and “such people as I intend to send there from Europe” to North Carolina and does not mention religion. (13)

A far more important consideration to the Crown regarding land patents was, as with most enterprises, money. Much of the energy and focus of the government documents relating to land grants of the period revolve around revenue generated or, most notably, the lack thereof. Even money took a back seat at times to the pressing need to simply have people in the colonies; in 1715, by decree from London, even impoverished families that could not pay rent were not to be deprived of their land, and those that had been were to have their property restored. (14) Also, land grants were a clear title in fee simple; the owner could sell or devise land absolutely at his pleasure and without consultation with government officials. (15)

These questions having been discussed, what of the age requirement? The 1679 document mentioned earlier made the specific provision for “sixty akers of land” to any free person who was “above the age of sixteen yeares.” (16) North Carolina, being an English colony, followed English common law; under English law one could buy or be granted land at any age but could not sell it in his own name until he arrived at the age of 21. (17)

As this overview shows, populating the colony and generating revenue were important considerations to North Carolina officials of the colonial period. To purposely attempt to divest a settler of his land would run contrary to the goal and would in fact be illegal; to do this for religious reasons in a tolerant colony would be difficult if not impossible, and there was no legal age restriction on land ownership. Happily, were Jamie actually here in the 1760s, he would not have had these issues to worry about.

The case: Are the details historical fact, or historical fiction?
Verdict: FICTION.

There you have it–straight from a North Carolina genealogist’s pen! Thanks, Traci, for this insight about land grants and the many different cultures that emigrated and settled here to make up this great state!
Traci Thompson is a married mother of two who lives in eastern North Carolina, and is, of course, an avid Outlander fan.  Traci is a Certified Genealogist and Local History & Genealogy Librarian. She is a contributing author for Outlander North Carolina.

Still shots of Jamie/Gov. Tryon are from https://outlander-online.com

Reference notes:
1 Margaret M. Hofmann, “Land Grants,” in Helen F.M. Leary, editor, North Carolina Research: Genealogy and Local History, 2nd edition (Raleigh, NC: North Carolina Genealogical Society, 1996), chapter 31.
2 Harry Roy Merrens, Colonial North Carolina in the Eighteenth Century: A Study in Historical Geography (Chapel Hill, NC: UNC Press, 1964), p. 25-26.
3 Mattie Russell, “McCulloh, Henry,” NCPedia (https://www.ncpedia.org/biography/mcculloh-henry : accessed 2019), citing William S. Powell, ed., The Dictionary of North Carolina Biography (Chapel Hill, NC: UNC Press, 1991.)
4 “Minutes of the North Carolina Governor’s Council, September 21, 1741 – September 29, 1741,” “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr04-0177 : accessed 2019); citing volume 4, p. 597-603
5 Merrens, Colonial North Carolina in the Eighteenth Century: A Study in Historical Geography, p. 26.
6 “Declaration by Murray Crymble and James Huey concerning their actions as agents for Henry McCulloh,” in “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr05-0289 : accessed 2019); citing volume 5, p. 769.
7 “Order of the Privy Council of Great Britain concerning Henry McCulloh’s land grants in North Carolina,” Great Britain, Privy Council, May 19, 1737, in “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr05-0289 : accessed 2019); citing volume 4, p. 253-254.
8 Finding aid to the British Records: Privy Council, citing Office Register, 21 April 1679-29 May 1680, Public Record Office, London, England, P.C. 2/68, North Carolina State Archives, Raleigh; digital images (https://files.nc.gov/dncrarchives/documents/files/ffa_br_privycouncil.pdf : accessed 2019).
9 Stewart E. Dunaway, Henry McCulloh & Son Henry Eustace McCulloh: 18th Century Entrepreneurs, Land Speculators of North Carolina (Lulu.com: Dunaway, 2014), p. 16.
10 Anne Russell & Marjorie Megivern, North Carolina Portraits of Faith: A Pictorial History of Religions (Norfolk, VA: The Donning Company, 1986), p. 136.
11 “Instructions to George Burrington concerning the government of North Carolina George II, King of Great Britain, 1683-1760; Great Britain. Board of Trade,” in “Colonial and State Records of North Carolina,” Documenting American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr03-0060 : accessed 2019); citing volume 3, p. 90-118.
12 “Instructions to the Governor of Albemarle County Carolina. Lords Proprietors. February 05, 1679,” in “Colonial and State Records of North Carolina,” Documenting the American South , University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr01-0098: accessed 2019); citing volume 1, p. 235-239.
13 “Proposal by Henry McCulloh concerning his efforts to settle people in North Carolina,” in “Colonial and State Records of North Carolina,” Documenting the American South , University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr05-0289 : accessed 2019); citing volume 4, p. 156.
14 David Southern and Louis P. Towles, “Land Grants and the Recruitment of Settlers to the Carolina Colony,” NCPedia (https://www.ncpedia.org/land-grants-part-3-land-grants-and : accessed 2019), citing William S. Powell, ed., Encyclopedia of North Carolina (Chapel Hill, NC: UNC Press, 2006.)
15 George Stevenson, “Foreword” (Raleigh, NC, June 1982) to Margaret M. Hofmann, Colony of North Carolina, 1735-1764, Abstracts of Land Patents Volume One (Weldon, NC: Roanoke News Company, 1982).
16 “Instructions to the Governor of Albemarle County. Carolina. Lords Proprietors. February 05, 1679,” in “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr01-0098 : accessed 2019); citing volume 1, p. 235-239.
17 Lee Albright & Helen F.M. Leary, “Strategy for Land Records,” p. 43, in Helen F.M. Leary, editor, North Carolina Research: Genealogy and Local History, 2nd edition (Raleigh, NC: North Carolina Genealogical Society, 1996), chapter 2, “Designing Research Strategies.”