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Memories of Fraser’s Ridge Homecoming, Part 3: The Homecoming Quilt

November 10, 2019
Dawn Woo tells us of her weekend at the Homecoming, and likens the event to the color blocks on a quilt. Be warned: you might get the warm fuzzies after reading this!

While driving back into the foothills of western North Carolina towards Ferguson, I noticed nature acknowledging the changing seasons with trees of red and gold, much like a patchwork quilt. I can almost imagine this would be much like the picture Jamie and Claire would have seen as they and others made their way to Mount Helicon in October of 1770 for The Gathering seen in The Fiery Cross. The “family” that accompanied Jamie and Claire to Mount Helicon was also much like a patchwork quilt. Some were blood family. Some were adopted family. Some were old friends, and some were simply new friends brought into their clan on the ridge by faith and trust.

As I got nearer my destination, I began to feel a great sense of coming home–a connection to these mountains as I passed the Brushy Mountains that were once home to my ancestors in the mid-to-late 1700s. You see, much like Jamie and Claire and their patchwork quilt family at Mount Helicon, I have anxiously awaited the patchwork quilt family of Fraser’s Ridge Homecoming that Beth Pittman and her team have brought together since October 2018. I’d like to share with you just a few of the patches in the quilt of Homecoming 2019 that have been faithfully and lovingly sewn together.

Kerry Masarik would be an earthy, natural, and warm multi-colored piece of fabric in our quilt. This gifted woman taught several classes: medicinal plants, basket weaving and drop-spinning. Once again, I had to take a walk to look at plants under her tutelage since I have not been able to stop looking at the ground since last year! She opened a whole new world to the wonders of plants and their benefits. I also chose to try to learn to spin wool with a drop spindle under Kerry’s careful eye and engaging personality. We were taught a method called “between the knees” drop spinning that allowed us to get a feel for drafting out the fibers of the wool. By the end of the class, we all had a sizeable amount of yard wound around our spindle.

Now that I had learned to spin my yarn, I needed to learn how to “clickit like Jamie.” Wanda Noble, the fresh and harmonious-colored patch in our quilt, armed a class of beginning knitters with circular knitting needles and yarn. Much to our amazement and Wanda’s gentle encouragement, she had us casting on in the first few minutes of class!

Imagine the colors of the trees, the sky, rocks stained with burning reds and blues, and you will find the next patch in our quilt: Joe Candillo, our Native American educator and craftsman. After a short ride in the cool, misty weather conditions up the mountain in a hay-filled trailer, we met our majestically clad educator. Joe took us on an exploratory hike and showed us the way he was taught to respect and appreciate what nature had to offer. Joe gave us another reason to pay attention when we wander outside.

By this time, we needed some very practical and sensible patches in our quilt, and Jane Pyatt, aka The Backcountry Peddler, was the one who taught us how to dress “sensibly” for 18th-century backcountry living. Layer by layer, Jane explained why and how each article of clothing was worn. By the end of the hour, a volunteer from the class was dressed and ready for work on their North Carolina mountain settlement.

Chris Grimes’ presentation of an 18th-century physician was the patch in our quilt that is majestic and full-toned. The hour was tightly woven with all sorts of 18th-century medical practices, medicines and tinctures, and surgical/medical instruments and their uses. Healthcare in the 18th century was not for the faint of heart!

What colors do you think of when you think of music? Our quilt would have quite a few of these patches-some soothing and some quite animated. With mountains as a backdrop, the sounds of bagpipes, banjos, guitars, mandolins, fiddles, and even a harp filled our souls. While music filled our souls, the loving hands of the Thankful Goat and Snowbird Mountain Coffee filled our hungry bellies. Food is a language that brings people together. I can only imagine that this patch in the quilt would look unified and complement the patches around it.

Oh, friends, our quilt is far from being finished here! This is only a small section, for it takes many hands and many patches to lovingly complete a patchwork quilt. Many more wonderful patches fit into this quilt because there are many more wonderful people sewn into the fabric of Fraser’s Ridge Homecoming–our quilt would cover the mountain! Most importantly, this quilt is framed by the patches that are each of you. It’s the friendships that have been brought together by Beth and her team that bind this quilt–memories stitched with love.

Thank you so very much, Dawn, for capturing the warmth that most of us left the mountain with–we can’t say enough how happy we are you spent the weekend with us! A special thank you goes to our many attendees who have allowed us to use their photos for blog posts and other social media, as well as our photographer, Brooke Horn. That’s the best thing about the Homecoming—working together to make it great!

If you find yourself wanting to be a part of one of our quilt blocks, stay tuned! Tentative dates for ticket sales for Fraser’s Ridge Homecoming 2020 are set for February 2020, and their price will be announced in upcoming weeks. Until then, fill your Droughtlander days with re-reading the Outlander book series, stream the show, or check out our blog archives for more reading!

Diana Gabaldon Drums Of Autumn Fraser's Ridge Native Americans NC History Outlander North Carolina Pre-Revolutionary War Period Season 4 Uncategorized

Memories of Fraser’s Ridge Homecoming 2019

October 26, 2019

It’s only been three weeks since we left the Ridge after an amazing second Fraser’s Ridge Homecoming, but it seems like months! We have to apologize for a somewhat lengthy absence, but the second Homecoming event was worth all of our time and energy. We’d like to share some attendees experiences and photos with everyone, as well as our exciting news for Homecoming 2020!  Today’s experience is from Debbie Morelock!

“So, what was it like to go back in time for a few days and get in touch with my inner Sassenach and for my husband, his inner Highlander? Aye lass and lassie, it was awesome!  Getting to Leatherwood Resort wasn’t a bad drive from TN and GPS kept us on track. After a lot of curvy roads, some paved and others not so much, which helped make us feel like we were being transported back in time, pulling in to Leatherwood was a welcome sight. Let me tell you, it is an absolutely gorgeous place. Tucked neatly on the side of the mountain with a little creek and horse barns, it’s peaceful and beautiful!

Checking in was simple and quick. In no time, we had the keys and directions to our cabin. My husband and I resisted the urge to go on to the Fraser’s Homecoming check in and drove on to our cabin to unload and freshen up.  Then it was off to registration and begin our Fraser’s Ridge Homecoming 2019 weekend!

First impression of checking in for the weekend’s activities? I was in awe at how well it was streamlined! And the tote bag full of goodies that we each got was a nice surprise! From an Outlander 2020 calendar, to a zippered notepad with pen, to a book of short stories from a local author, to cute themed pins and a sticker, there was just so many things! The best part of all during check in was hearing the bagpipes being played! And seeing Highlanders dressed in their kilts marching up and down the field calling commands only added to the sights and sounds. Talk about having the hair on your arms and back of your neck stand up! Were we still in NC or did we really go back home to Scotland? You know the old saying “The devil is in the details.”? Well, I could tell after checking in, Beth and her crew were certainly going to beat that devil to death over this weekend or die trying. I knew we were in store for an amazing time! There is no way I can begin to name every little detail I noticed that went into everything, there were so many!

We spent the rest of Thursday afternoon on the scavenger hunt looking for charms that depicted different parts of the Outlander series. The finale was getting up to Craigh na Dun cabin and the standing stones!  From where we were, we could also see Grandfather Mountain off in the distance. All I can say is WOW! Soon it was time for the Hello the House Welcome Party. There was lots of yummy hors d’ oeuvres, live music and what we had all been waiting for: The Calling of the Clans! It was so fun to hear all the different clans being represented as each flaming torch was placed in the fire. Sadly, we were too tired to stay for the ghost stories and headed back to the cabin.

Friday brought several different workshops that we had signed up for oh, and did I mention it was hot yesterday? It was in the mid 90’s and Friday turned out the same. We were sweating buckets, but we had so much fun! Probably my favorite workshop was listening to The Tale of the Regulators. Lunch was a wonderful beef stew and at dinner the barbecue and fixings was so good. During dinner we officially welcomed Shaun Alexander, world traveler and YouTube vlogger and his wife, Teka to the gathering. It’s so cool that they came across the pond to be here and share this weekend with us and with his fans around the world! When the costume contest took place, I was so impressed with everyone’s costumes. The contestants came dressed and ready to win. Then we watched the Druid Lantern Dance performed just like in the opening scenes of Outlander! AMAZINGLY BEAUTIFUL is all I can say.

Saturday brought a complete change in weather. It started to mist and temperatures dropped! I think somehow Beth planned it that way to give us a real feeling of being in the Scottish Highlands! The workshops Saturday were even better! I enjoyed having a one on one with the genealogist and gathered some tips on researching more of our family history. My husband had a great time with the hawk and knife throwing. Lunch was so good! I had shepherd’s pie and my husband had the smoked pork tacos. After lunch I went to hear the 18th century doctor. I could have stood there in the drizzling rain all day. It was so interesting! My husband participated in the flint fire building class and really liked it. I have a feeling he will be building his own hawk throwing target before too long and a place to practice his flint fire making skills.

Soon it was time to go warm up and change for dinner. This was the evening we’ve been waiting all year for! I dressed in my Scottish skirt and blouse and my husband looked so dashing in his kilt.  The tables were set and decorated in a rustic fall foliage and a mixture of different plaids. We enjoyed tender venison, chicken and mashed potatoes with roasted kale. Dinna fash, I’m getting to the dessert. Warm toffee sticky pudding and apple dumplings. Do I need to say more? The music by Celtic Connections was hauntingly beautiful. But the icing on the cake was the surprise Beth had for us all. A video giving us the dates for next year’s gathering as well as the guests who will be attending with us next year!!! Yes, I screamed along with everyone else when we saw who it was. Welcome to Fraser’s Ridge 2020!!!!  Annette Badland (Mrs. Fitz), Gary Lewis (Colum Mackenzie), and Graham McTavish (Dougal Mackenzie)!!!! How are we supposed to sleep after this? Much less wait for next October to hurry and get here?

Sunday, time to pack up and check out of our cabin. No, I did not want to. We closed out our time at the Homecoming listening to Capt. Robert K. Rambo (U.S. Military, Ret.) portraying Attakullakulla, Peace Chief and First Beloved Man of the Cherokee from 1761 to 1775. WOW, just WOW! I don’t know what else I could even say.

After all the goodbyes and see ya laters to our new found friends, it was time to head back to our time and to life off the Ridge. I can’t begin to thank Beth and her crew enough for all of the time they spent planning and getting everything together and ready for us. I was right though, the devil in all the details sure was beat up one side and down the other.  How will they possibly outdo this year? I have no clue, but I have no doubt they will!”

Debbie, thank you so much for recapping your weekend with us at Leatherwood Mountain Resort! We can’t wait to be with you and your husband again next year!

For more photos of our wonderful weekend, go to the Fraser’s Ridge Homecoming 2020 Facebook page (whether you have a Facebook account or not!) and scroll through!

Dates for next year’s Homecoming are October 8-11, 2020.  The projected date for ticket sales to begin is February 1, 2020.  This date gives us plenty of time to be sure that plans are finalized, and the big stuff is in place!  We do know that the 71st NC Highlanders will be returning, as well as the Warriors of AniKituhwa. Our special guests next year include television series cast members Annette Badland, Graham McTavish, and Gary Lewis!  Saying we’re already looking forward to next year is an understatement!

18th Century Garden Plants Claire's Garden Fraser's Ridge Outlander North Carolina

18th Century Gardens and Plants on Fraser’s Ridge

August 28, 2019

Guest post from Tara Heller

Back in the eighteenth century, having a garden was part of the homestead and landscape of society. People produced their own food or purchased it at the market. Herb or kitchen gardens were usually right outside the kitchen door in the dooryard, as they were called, and mentioned throughout the later Outlander books. Garden plots were generally about 1/4 of an acre or up to eight acres, depending on family needs.

Home, Home on the Ridge

Now that the Frasers are settled on the Ridge, I wondered what Claire’s garden would look like in the STARZ Outlander series Season 4, as well as the upcoming fifth season. I was curious about what crops she might be growing. She would need to grow plants for food and medicinal purposes. Claire was certainly interested in wildflowers and their medicinal benefits, as it’s because of the flowers at Craigh Na Dun that she went back in time to begin with!

“Daddy always used to say it, when he’d come home and find Mama puttering in her garden – he said she’d live out there if she could. He used to joke that she- that she’d leave us someday, and go find a place where she could live by herself, with nothing but her plants.”
– Bree (Drums of Autumn, Chapter 43)

But did you ever wonder what Claire and her contemporaries would grow in a kitchen garden? (Yes, I wrote that in the present tense because let’s face it, she exists presently in our minds, amiright?) Some of the crops grown in the eighteenth century were: spearmint, sorrel (a salad plant), parsley, marjoram, thyme, onions, and leeks; marigolds would be planted around the perimeter for pollinators and as a repellent for insects that could do serious crop damage. Wormwood, lemon thyme, mint, horehound, savory were also planted.

Other plants Claire might have grown, and their uses:

Barley– Without barley, you might not have whiskey, which we all know is very prevalent in the Outlander books and especially Drums of Autumn and Fiery Cross. Photo: public domain

Basil– which is actually in the mint family, was used in salads and soups, namely pea soup. The Colonists used it in its dried form as a snuff to help relieve headaches and colds. Photo by Markus Spiske on Unsplash

Bee Balm– I’ve been wanting to grow this plant in my garden. Bees love it and funny enough, it was used to relieve bee stings. It is also in the mint family, and is native to North America. Its leaves were used to make tea. Photo: Takkk • CC BY-SA 3.0

Borage– when dried, you could make a tea for depression or menopausal discomforts. Bees love it as well. Borage is mentioned in Outlander, Chapter 24, growing at Castle Leoch. Photo by Lucy Kral on Unsplash

Chamomile– As you may have guessed, it was used for tea, but not just for enjoyment! Chamomile is said to aid in indigestion, gas and basically any stomach issues. It was also strewn about and used as an insect repellent. Photo: by kallerna – Own work, CC BY-SA 3.0

Dill and Fennel– Used in salads, breads, soups, stew, fish, potatoes, pickles and gin! dill: Photo by Jay Jay on Unsplash fennel: By Alvesgaspar – Own work, CC BY-SA 3.0

Garlic– believe or not, garlic is an antibiotic and antifungal. It is high in vitamin C and supposedly helps reduce cancerous tumors. Photo by LoboStudio Hamburg on Unsplash

Lavender– This was used as a way to make things smell better and also an insect repellent. It can help soothe burns, and can also be used in cooking. However, we know too well that Jamie Fraser was not fond of it, so maybe Claire didn’t put that in her garden. Photo by Janine Joles on Unsplash

Lemon Balm– this was used in tea to help with headaches, indigestion, and nausea. It was also distilled to treat, clean and heal wounds. Photo By Andrea_44 CC BY 2.0

Parsley– used in cooking and the seeds were used as a diuretic. Photo: https://www.almanac.com/plant/parsley

Peppermint– used as a breath freshener. The leaves were used for tea and might have been used to help with stomach issues as well. It also has antiseptic properties. The oil was also used to flavor tea, foods, and medicine. In Drums of Autumn, Claire mentions that she has a bottle of wash made of distilled alcohol, garlic juice, and mint. Photo by Josefin on Unsplash

Yarrow– Used to keep away from other plants and is used for disinfection. Photo: Frank Mayfield CC-BY-SA 2.0

Then there’s the addition of the bees. I hope we see more of Claire’s garden in Season Five since we see it in ‘The Fiery Cross’. Those that have read through TFC know that Claire will definitely need her herbs.

Colonial Americans would use a similar set up for beehives in “bee gums,” made from hollow trees, especially gum trees, hence the name. Photo from https://grossmannsbees.wordpress.com

Do you have a garden? Does it have some of these herbs and plants?

Stay tuned for ways to incorporate eighteenth-century techniques and style in your garden.

Tara Heller is the mother of two boys, who lives in South Central Pennsylvania, however, her heart is in the South. Although she is fairly new to Outlander, she has truly immersed herself in it. She also loves history, especially the 18th century, genealogy, visiting the coast, spending time with family and blogging at www.ladyoutnumbered321.com.
Drums Of Autumn Fraser's Ridge NC History NC Land Grants Outlander North Carolina Pre-Revolutionary War Period Quotes Scottish Immigration Season 4 Uncategorized US Colonial Land Grants

Fact or Fiction? Jamie Fraser & North Carolina Land Grants

August 16, 2019

Guest post from Traci Thompson

“It has long been the policy both of the Crown and of myself, Mr. Fraser, to encourage the settlement of land in the Colony of North Carolina by intelligent, industrious, and godly families, to the furtherance of the prosperity and security of all.” He lifted his cigar, took a deep lungful and exhaled slowly, pausing to cough. “To this end, sir, there is established a system of land grants whereby a large acreage may be given to a gentleman of means, who will undertake to persuade a number of emigrants to come and settle upon a part of it under his sponsorship. This policy has been blessed with success over the last thirty years; a good many Highlanders and families from the Isles of Scotland have been induced to come and take up residence here. Why, when I arrived, I was astonished to find the banks of the Cape Fear River quite thick with MacNeills, Buchanans, Grahams, and Campbells!”

The Governor tasted his cigar again, but this time the barest nip; he was anxious to make his point.


“Yet there remains a great deal of desirable land to be settled, further inland towards the mountains. It is somewhat remote, and yet, as you say, for men accustomed to the far reaches of the Scottish Highlands – “


“I did hear mentions of such grants, sir,” Jamie interrupted. “Yet is not the wording that persons holding such grants shall be white males, Protestant, and above thirty years of age? And this statement holds the force of law?”


“That is the official wording of the Act, yes.” Mr. Tryon turned so that I saw him now in profile, tapping the ash from his cigar into a small porcelain bowl. The corner of his mouth was turned up in anticipation; the face of a fisherman who feels the first twitch on his line.


“The offer is one of considerable interest,” Jamie said formally. “I must point out, however, that I am not a Protestant, nor are most of my kinsmen.”


The Governor pursed his lips in deprecation, lifting one brow.


“You are neither a Jew nor a Negro. I may speak as one gentleman to another, may I not? In all frankness, Mr. Fraser, there is the law, and then there is what is done.” He raised his glass with a small smile, setting the hook. “And I am convinced that you understand that as well as I do.”


“Possibly better,” Jamie murmured, with a polite smile.

~Drums of Autumn, Chapter 7, “Great Prospects Fraught With Peril.” (Circa 1767)

These paragraphs from Drums of Autumn introduced a long-running source of conflict for the story by giving Governor Tryon a certain leverage over Jamie – if Jamie doesn’t toe the line with Tryon, will Tryon play the religion card, “expose” Jamie as a Catholic, and take his land away from him?

But how much weight does this threat really carry…and are the details historical fact, or historical fiction?

First, as a land grant is central to the story, let’s take a brief look at what a North Carolina land grant was. Although “land grant” is the term often used, the technical term was “land patent.” Land patents transferred vacant land from a granting authority to a private person. North Carolina patents did not convey “free” land; grants were for some kind of service to the colony, or for a required payment of fees. There were two land grant systems in North Carolina: one was headright patents, in which land was granted for the service of bringing settlers into the colony, with a certain number of acres granted per transported person. This system ended by 1754, before Jamie and Claire’s time in NC. The second was purchase patent, land in exchange for fees paid at every step in the process. By the mid-1750’s, this was the only kind of patent granted in North Carolina, and thus the kind of grant Jamie would have received if he were really here in the 1760s.(1)



There were in fact a few, but not many, of enterprises such as Tryon describes: “…a large acreage may be given to a gentleman of means, who will undertake to persuade a number of emigrants to come and settle upon a part of it under his sponsorship.
” These were a type of headright patent, as the stipulation was bringing in emigrants to populate the colony. Harry Merrens states in Colonial North Carolina in the Eighteenth Century, “Grants were generally small…A few persons did manage to obtain large quantities of land either for speculative purposes or for building up large estates. Extensive holdings of land were so rare that neither practice was common…”(2)

The most notable person who engaged in this rare land speculation in NC was Henry McCulloh, a London merchant and colonial official whose family roots were in Scotland. He received two grants in his own name of 60,000 and 72,000 acres, and a third under the names of two of his trustees for 1.2 million acres. The condition of these grants was that quitrents on the lands be paid, and that settlers be installed on the land (3):

“At a Council held at Wilmington [NC] the 24th day September 1741… His Excellency having informed the Board That it was His Majesty’s Pleasure signified in some of his Majesty’s Instructions to Mr. McCulloh, that for the future all persons taking up lands should be obliged to seat the same according to their rights, i.e. with the person in whose right the land shall be taken up; But that such as have already obtained Warrants, shall only be obliged within three years from the date of their respective Grants to put a white man on every Tract 1,000 acres or under And two on a tract of 2,000 or above a thousand…And that the Secretary draw up a proclamation to give publick notice thereof…His Excellency…took notice of the absolute necessity of encouraging white persons to settle in this Province particularly the back parts of the same…” (4)

Pamphlet by Henry McCulloh, which he wrote after returning to England, hoping to impress the King, and get another appointment to the Colonies. (from NCPedia)

Merrens calls McCulloh “the unrivaled leading speculator in North Carolina” and reports that he was “’hawking it [the land] about in small quantities thro’ all the back parts of the Province and quite thro’ America even to Boston’”(5) as well as transporting Ulster Scots and Swiss emigrants into the colony.

But what of the “Protestant” requirement? McCulloh’s petitions for his grants in the 1730s do include wording such as “…Praying for a Grant of Twelve hundred Thousand Acres of Land in North Carolina in Consideration of Settling 6000 Protestants…” (6) and “…praying for a Grant of Lands upon the heads of the Pedee Cape Fear and Neus Rivers in North Carolina, and proposing to make a Settlement thereon of six thousand Swiss Palatines and other Foreign Protestants within the space of Ten years from the Date of {the} Grant…” (7) Other earlier petitions have the same wording, such as a 1679 petition to the British Privy Council to transport “about 80 Protestant families to Carolina aboard the frigate Richmond” and a request from Normandy seeking “sanction and assistance in projected planting of about fourscore Foreign Protestant families, being skilled in the Manufactures of Silks, Oyles, Wines, etc. who are willing to settle in Carolina.” (8) What is the reason for this? The religious situation in Europe was one of many reasons for emigration during this period, especially the desire to seek freedom of worship. Speculators such as Henry McCulloh were aware of the need to transport Protestants – particularly Scots-Irish, Swiss, and Germans – to the colonies. And as the Crown needed settlers and revenue, this was a win-win situation for all involved. (9) Another consideration for the Crown may have been loyalty, as Protestants were less likely to have divided allegiances. The greater number of Protestant settlers in North Carolina led to the statement made by the real Governor Tryon in 1765 that “every sect of religion abounds here except Roman Catholicism.” (10)

What is important to realize is that these references to settlement of Protestants in North Carolina did not refer to land law. In fact, North Carolina, especially as compared to the other colonies, was liberal in regards to religion. While there certainly was anti-Catholic sentiment, the only specific discrimination against them in legal policy regarded holding public office, and instructions given to the Royal Governor in the 1730s to permit “a liberty of conscience to all persons (except papists).” (11) It is likely that such instructions fell under Governor Tryon’s assertion that “there is the law, and then there is what is done,” as many such instructions relating to the Church of England were never able to be enforced in North Carolina. In 1679, the instructions of the Lords Proprietors to the Governor of Albemarle County, NC stated, “You are to take notice that wee doe grant unto all free persons that doe come to plant in Carolina before the 25th day of December, 1684…sixty akers of land…” and makes no mention of religion. (12) And not all of the land speculators’ petitions included the “Protestant” wording – McCulloh’s proposal of 1735/6 mentions sending over workmen and “such people as I intend to send there from Europe” to North Carolina and does not mention religion. (13)

A far more important consideration to the Crown regarding land patents was, as with most enterprises, money. Much of the energy and focus of the government documents relating to land grants of the period revolve around revenue generated or, most notably, the lack thereof. Even money took a back seat at times to the pressing need to simply have people in the colonies; in 1715, by decree from London, even impoverished families that could not pay rent were not to be deprived of their land, and those that had been were to have their property restored. (14) Also, land grants were a clear title in fee simple; the owner could sell or devise land absolutely at his pleasure and without consultation with government officials. (15)

These questions having been discussed, what of the age requirement? The 1679 document mentioned earlier made the specific provision for “sixty akers of land” to any free person who was “above the age of sixteen yeares.” (16) North Carolina, being an English colony, followed English common law; under English law one could buy or be granted land at any age but could not sell it in his own name until he arrived at the age of 21. (17)

As this overview shows, populating the colony and generating revenue were important considerations to North Carolina officials of the colonial period. To purposely attempt to divest a settler of his land would run contrary to the goal and would in fact be illegal; to do this for religious reasons in a tolerant colony would be difficult if not impossible, and there was no legal age restriction on land ownership. Happily, were Jamie actually here in the 1760s, he would not have had these issues to worry about.

The case: Are the details historical fact, or historical fiction?
Verdict: FICTION.

There you have it–straight from a North Carolina genealogist’s pen! Thanks, Traci, for this insight about land grants and the many different cultures that emigrated and settled here to make up this great state!
Traci Thompson is a married mother of two who lives in eastern North Carolina, and is, of course, an avid Outlander fan.  Traci is a Certified Genealogist and Local History & Genealogy Librarian. She is a contributing author for Outlander North Carolina.

Still shots of Jamie/Gov. Tryon are from https://outlander-online.com

Reference notes:
1 Margaret M. Hofmann, “Land Grants,” in Helen F.M. Leary, editor, North Carolina Research: Genealogy and Local History, 2nd edition (Raleigh, NC: North Carolina Genealogical Society, 1996), chapter 31.
2 Harry Roy Merrens, Colonial North Carolina in the Eighteenth Century: A Study in Historical Geography (Chapel Hill, NC: UNC Press, 1964), p. 25-26.
3 Mattie Russell, “McCulloh, Henry,” NCPedia (https://www.ncpedia.org/biography/mcculloh-henry : accessed 2019), citing William S. Powell, ed., The Dictionary of North Carolina Biography (Chapel Hill, NC: UNC Press, 1991.)
4 “Minutes of the North Carolina Governor’s Council, September 21, 1741 – September 29, 1741,” “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr04-0177 : accessed 2019); citing volume 4, p. 597-603
5 Merrens, Colonial North Carolina in the Eighteenth Century: A Study in Historical Geography, p. 26.
6 “Declaration by Murray Crymble and James Huey concerning their actions as agents for Henry McCulloh,” in “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr05-0289 : accessed 2019); citing volume 5, p. 769.
7 “Order of the Privy Council of Great Britain concerning Henry McCulloh’s land grants in North Carolina,” Great Britain, Privy Council, May 19, 1737, in “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr05-0289 : accessed 2019); citing volume 4, p. 253-254.
8 Finding aid to the British Records: Privy Council, citing Office Register, 21 April 1679-29 May 1680, Public Record Office, London, England, P.C. 2/68, North Carolina State Archives, Raleigh; digital images (https://files.nc.gov/dncrarchives/documents/files/ffa_br_privycouncil.pdf : accessed 2019).
9 Stewart E. Dunaway, Henry McCulloh & Son Henry Eustace McCulloh: 18th Century Entrepreneurs, Land Speculators of North Carolina (Lulu.com: Dunaway, 2014), p. 16.
10 Anne Russell & Marjorie Megivern, North Carolina Portraits of Faith: A Pictorial History of Religions (Norfolk, VA: The Donning Company, 1986), p. 136.
11 “Instructions to George Burrington concerning the government of North Carolina George II, King of Great Britain, 1683-1760; Great Britain. Board of Trade,” in “Colonial and State Records of North Carolina,” Documenting American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr03-0060 : accessed 2019); citing volume 3, p. 90-118.
12 “Instructions to the Governor of Albemarle County Carolina. Lords Proprietors. February 05, 1679,” in “Colonial and State Records of North Carolina,” Documenting the American South , University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr01-0098: accessed 2019); citing volume 1, p. 235-239.
13 “Proposal by Henry McCulloh concerning his efforts to settle people in North Carolina,” in “Colonial and State Records of North Carolina,” Documenting the American South , University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr05-0289 : accessed 2019); citing volume 4, p. 156.
14 David Southern and Louis P. Towles, “Land Grants and the Recruitment of Settlers to the Carolina Colony,” NCPedia (https://www.ncpedia.org/land-grants-part-3-land-grants-and : accessed 2019), citing William S. Powell, ed., Encyclopedia of North Carolina (Chapel Hill, NC: UNC Press, 2006.)
15 George Stevenson, “Foreword” (Raleigh, NC, June 1982) to Margaret M. Hofmann, Colony of North Carolina, 1735-1764, Abstracts of Land Patents Volume One (Weldon, NC: Roanoke News Company, 1982).
16 “Instructions to the Governor of Albemarle County. Carolina. Lords Proprietors. February 05, 1679,” in “Colonial and State Records of North Carolina,” Documenting the American South, University of North Carolina at Chapel Hill (https://docsouth.unc.edu/csr/index.php/document/csr01-0098 : accessed 2019); citing volume 1, p. 235-239.
17 Lee Albright & Helen F.M. Leary, “Strategy for Land Records,” p. 43, in Helen F.M. Leary, editor, North Carolina Research: Genealogy and Local History, 2nd edition (Raleigh, NC: North Carolina Genealogical Society, 1996), chapter 2, “Designing Research Strategies.”

Drums Of Autumn Fraser's Ridge Outlander North Carolina Season 4 The Homecoming Uncategorized

Fauna at Leatherwood Mountains & WWCD?

July 24, 2019

from Mary Helen Ellis

If you are reading this, you are one of “those” that are sucked into the world of Outlander, and glad of it! The Outlander Vortex–I find I measure a good portion of my everyday life by WWCD, What Would Claire Do? It’s twenty degrees outside my mountain cabin, snow is a foot deep, and I must walk out to the car and clear off the windshield. WWCD–it just makes my “git up and go” a little easier! For Pete’s sake, if I must run out to the mailbox when it is 95 degrees, I stop and think, at least I don’t have to chop wood to cook dinner.

Our lives are a cakewalk compared to the 18th century. Every once in awhile, though, there is a reminder of Fraser’s Ridge time that sneaks up on you. These peeks into their world are very close by in Leatherwood Mountains. The flora and fauna of the North Carolina wilderness assault your senses as soon as you arrive. Owning a cabin in Leatherwood, I will share some of the fauna that I have encountered over the last twenty years. I am from eastern North Carolina, my town literally has 5 streets and 1 blinking light, so I am a rural gal, but it is quite different than being a mountain wilderness lassie…WWCD!

Fauna always makes me think of fairies. My 25-year-old niece has a favorite Leatherwood fairy story: at the bottom of Flag Branch Road is a mountain creek and waterfall. Years ago, when she was 6, Mara saw a fairy at the waterfall. About 6” across with white wings, it fluttered by her and spoke to her–I’m guessing a luna moth, lovely in its own right, but more so as a mountain stream fairy. A not so pleasant recent story involves my blind Yorkie, her daily constitutions, and the redbugs (chiggers) she brought back to my lap! I can’t watch Jamie and Claire rolling around the beautiful green grass without thinking of chiggers and their itchy bites that last for days! WWCD in the NC mountains?

Yep, red bugs, millipedes, ladybugs, oh my! Our ladybugs are of the Asian variety, said to have been sprayed from aircraft by the Wildlife Commission on the mountain ridges to rid the mountains of some other kind of tree damaging insect. These are not the cute red and black variety they named a vehicle after; these orange ladybugs swarm into log cabins and have an odor. Claire would have never seen these. But she probably had plenty of millipedes, cluster flies, and other insects to contend with. I see some different species every time I stay at Leatherwood. I believe there are many more varieties of insects in the mountains than back east.

Leatherwood Mountains is a wildlife sanctuary, no hunting, no ATV’s, no fireworks; just peace and the natural quiet only found in nature. Large game animals such as deer and turkey live happily in the natural environment of the gated 5000-acre resort. Populous game animals also attract the “top of the food chain” critters. I have had a cabin for 20 years and have yet to actually see a bear, a wolf, a panther, but have seen a bobcat. There is clear evidence of scat and tracks to show that they are living with us in the wilderness. The first renters of our cabin in 1999 woke to find a bear on top of their minivan, hoping for the left-over french fries inside. On a January trip to Leatherwood, we arrived at midnight. The next morning, we found wolf tracks by the horse trough. We have seen tracks of coyotes, wolves, panthers, bears, and elk tracks as large as a man’s boot! My husband swears he and his parents saw an actual elk, (not out of the realm of possibility as they have been reintroduced in the southern NC mountains). Remember, I have yet to see any of these animals, only their tracks. I have seen skunks, raccoons, groundhogs, eagles, hawks, owls, turkeys, and more.

WWCD? In the movie “The Songcatcher” the old mountain woman told the Yankee lady…if you hear a “painter’s*” cry (sounds just like a woman’s cry) and he is after you, run as fast as you can while stripping off your clothes. The panther will attack your clothes and shred them giving you precious time to flee. *The Eastern Cougar, panther, or “painter,” as they are called by mountain folk, is said to be extinct in this part of the US by biologists. Many people claim to have seen and heard their bone-chilling cries, especially in the vast swampy places in the coastal areas of North Carolina. Do they or don’t they? Depends on who you ask.

Copperhead with a nearby mothball, said to keep snakes away. The bite of a copperhead usually happens when they are stepped on. It’s easy to see how well their colors and pattern
camouflage them on the ground.

Who remembers the three storylines regarding snakes in Outlander? In 20 years, I have seen snakes three times (four, if you count the dead one on the road). The first time there were two in a pallet of rock with a wire fence around it. I wanted to use the left-over rock to edge a flower bed. It was me or the snakes. Had I known what kind at the time, I may have let them be. I tied a rope around the pallet, attached it to my trailer hitch and yanked the fence and rocks to smithereens. The snakes turned out to be king snakes–the good guys. The second snake encounter was also a good guy. However at 6’-7’, I did not bother the black snake as it scaled a steep embankment! I hope he is still around, guarding against snake number three, a beautifully marked but poisonous copperhead. WWCD with a very large Copper Head?

We sort of chased him off with mothballs and have not seen him for a year. I have learned though, that this fauna is one to watch for; know what is beneath your feet! Thankfully, we don’t have outhouses to contend with (except for one of our cabins, Hemlock Point, that has an outhouse ½ bath in the basement!).

Today’s cabins with AC, WiFi, Netflix, refrigerators, dishwashers, laundry appliances, computers, central heat, etc. are modern and comfortable, just like your home. But, step out the door and you can enter Jamie and Claire’s time. Leatherwood’s motto is “The stars are our streetlights.” It is true in every sense of the word; I encourage rental guests to arrive in daylight hours. At night, however, you can see more stars than you knew existed, because of very little light pollution. On a moonless night, at the right time of year, you can make out the Milky Way! We saw Claire make the startling realization when she first rode behind Jamie and saw the town of Inverness off in the distance, and no incandescent lights anywhere. It is like this at Leatherwood when you look out over the mountains. You are in the Outlander moment.

So, I believe what Claire would do is relish and stand in awe of the fauna she encountered in her life at Fraser’s Ridge in the 18th-century mountains of North Carolina. She had no choice but to fall in love with the area, but we do. We can turn off the television, shut off our phones and computers, and step out the door at Leatherwood Mountains….aka Fraser’s Ridge!

Thank you, Mary Helen, for the preview of what animals we may encounter while we’re at Leatherwood Mountains in October at A Fraser’s Ridge Homecoming!
Why not plan a visit to the NC mountains, and consider the Leatherwood Resort for a cabin rental? Their lovely homes range from one bedroom to five, so you can go alone for a breather, or meet the whole family for a wonderful vacation! The resort also features camping sites if that’s more your speed! Amenities include a swimming pool, horses available for trail riding, tennis, fishing, hiking, and tubing down the creek! Take some time to just be, enjoy the natural surroundings and all of the flora and fauna, and experience the back county much like it was in the 18th century! Your stress hormones will thank you!